Eros kabbalah

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Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism. Idel shows how Kabbalistic literature was influenced not only by rabbinic literature but also by Greek thought that helped introduce a wider understanding of eros. Addressing topics ranging from cosmic eros and androgyneity to the affinity between C.

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Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism. Idel shows how Kabbalistic literature was influenced not only by rabbinic literature but also by Greek thought that helped introduce a wider understanding of eros. Addressing topics ranging from cosmic eros and androgyneity to the affinity between C.

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In taking the poets as testimony for things unknown, they are citing authorities that cannot be trusted. The discovery of the tremendous poetic potential within Kabbalah, in its own lan guage no less than in its poetry proper, which has also come down to us with great richness—all these constitute a realm which has hardly been examined and which holds the promise of great discoveries…. Without creating these tools, this question cannot be fully encompassed. My own secret longing to do so has not been fulfilled and remains unsatisfied.

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In this lecture, I will turn my attention to one the potentially subversive theological repercussions of medieval kabbalistic literature related to the routine distinction between Ein Sof, the unfathomable infinity, and the ten sefirot, the luminous emanations configured through the prism of the imagination, the names by which the nameless is proclaimed. I am particularly interested in reexamining the question of the apophatic dimension of the kabbalah as it pertains to the infinite transcendence and the possibility that what is implied thereby is a form of mystical atheism that would render all theistic portrayals of God as conceptual idolatry. Alternatively, whatever the discourse, the only God who is not an idol is a God who is not a God.

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Your heroic soul overcomes the hysterias of self-protection and contraction rooted in the hubris of the desperate and deluded self. The cowardice of those who betrayed you, those who were willing to leave to die in the streets does not matter. It does not matter if you might have gone to prison and been raped in the courtyard because you have been convicted on false complaints.

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Professor Idel has a doctorate in Kabbalah and has served as a visiting professor and researcher at universities and institutions worldwide, including Yale, Harvard, and Princeton universities in the United States, and Ecole des Hautes Etudes en Sciences Sociales in Paris. In total, he has published over one hundred books, translated into a dozen different languages. Some publications include:. Amongst a long list of professional achievements, Professor Idel was a recipient of the Rothschild Prize for Jewish studies inand was elected to the Israel Academy for Sciences and Humanities in

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Search the history of over billion web pages on the Internet. The problem is enhanced when those who do so use a language that is not their vernacu- lar, and even more so when that language is part of sacred scriptures, which are understood as paradigmatic and as informing or teaching some sublime forms of experience that took place in the glorious past. Caught between the artificiality of the language and the authority of the sacred texts, the dimension of personal experience is often attenuated and sometimes even obliterated.

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Eros and the Mystery of the Inner Process. Eros is a mysterious energy inherent in the whole of creation, fascinating seekers all over the world. Across the cultures, Eros takes different names but still remains the same agent that has to be awakened from within, since it is the only element that can transform the human psyche.

Comments

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